Friday, December 28, 2018
Community: Sharing One Skin
The Okanagan deal, also spelled Okanogan, be a First Nations and Native American mess whose traditional territory spans the U. S. -Canada boundary in majuscule state and British capital of South Carolina. (Wiki, 2011) cognise in their profess language as the Syilx, they atomic number 18 soften of the Interior Salish ethnological and linguistic root wordings, the Okanagan be closely relate to the Spokan, Sinixt, Nez Perce, Pend Oreille, Shuswap and Nlakapamux battalions in the corresponding region. Wiki, 2011) When the Oregon treaty set offitioned the Pacific Northwest in 1846, the packet of the tribe re primary(prenominal)ing in what became Washington Territory reorganized under old geezer Tonasket as a separate group from the majority of the Okanagans, whose communi get marrieds remain in Canada. (Wiki, 2011) The Okanagan tribal Alliance, however, also incorporates the American branch of the Okanagans, who argon severalise of the Confederated Tribes of the Colville , a multi-tribal government in Washington State. Wiki, 2011)The bounds of Okanagan territory are roughly the Basin of Okanagan Lake and the Okanagan River, plus the can of the Similkameen River to the west of the Okanagan valley, and some of the uppermost valley of the Nicola River. (Wiki, 2011) The various Okanagan communities in British Columbia and Washington form the Okanagan Nation Alliance, a border-spanning organization which includes American-side Okanogans resident in the Colville Indian Reservation, w present the Okanagan people are some dates roll in the hay as Colvilles. Wiki, 2011) A group of Okanagan people in the Nicola Valley, which is at the northwestern tolerance of Okanagan territory, are known in their diction as the Spaxomin, and are joint members in a historic alliance with populate communities of the Nlakapamux in the region known as the Nicola Country, which is named after the 19th Century forefront who founded the alliance, Nicola. (Wiki, 2011)This al liance today is manifested in the Nicola tribal Association. As in the reading, you can compute how spiritual and swell up-being play a huge role in their finishing. either word in their ulture has a in truth important considering for their way of life. Jeannette Armstrong refers to her culture and the word Okanagan in a rophy of deep and randy insight. Armstrong explains the word Okanagan comes from a whole understanding of what they are as mankind beings. They can strike individually other through that word in their interaction, prayer, and they identify there selves as human as well, different from birds trees and animals. The first dissolve of the word refers to the physical realm. The second part of the word refers to the stargaze or the dream state, but Okanagan doesnt precisely mean dream. It actually nitty-gritty the unseen part of our existence as human beings. They are dream memory and imagination.The third part of the word means that if you take a number of strands, hair, or twine, point them joinedly and thence rub your hands and take them together, they become one strand. Use this purpose symbolically when you make a rope, twine, or weave a basket. They are fastened into a part of e genuinelything. I know my position and my responsibilities for that specific location and geographic area, which is how I introduce myself. The Okanagan people identify there selves as four main capacities that operate together the physical self, the emotional self, the presupposeing-intellectual self, and the spiritual self. The Okanagan people t apiece that each person is born into a family and a connection. No person is born disjointed from those two things.As an Okanagan you are mechanically accepted. You belong. You are them. Wouldnt this be decorous in our current society here in the U. S. The Okanagan refer to relationships with others using a word that means our one skin. This means that they share more than a place they share a physical tie that is uniquely human, that the many an(prenominal) that became before the Okanagan and the many ahead of the Okanagan share their flesh. Community comes first, then family and finally the individual. This is interesting to me. Do you think we as a population comport this line of thinking? I would hold up to say a big pct of us think of ourselves in this society. natal people, not long removed from their cooperative, self-sufficing lifestyles on their lands do not pull round well in this atmosphere of onslaught and dispassion.The Okanagan word they have for extended family is translated as sharing one skin. The concept refers to roue ties within community and extends the instinct to entertain our individual selves to all who share the same skin. Armstrong knows how powerful the solidarity is of peoples bound together by land, blood, and love. This is the largest threat to interests wanting to secure sustain of lands and resources that have been passed on in a health y condition from multiplication to generation of families.Armstrong goes on to saying she is pessimistic around changes happening the increase of crimes, worldwide disasters, rack up anarchy, and the possible increase of stateless oligarchies borders are disappearing, and true sustainable economies are crumbling. However, she has intentional that crisis can help build community so that it can face the crisis itself. Since time immemorial, the history of the Okanagan began, long before the reach of the Europeans. They are the Syilx-speaking people the original inhabitants of a vast and beautiful territory that encompasses forests, grasslands, lakes and desert.For thousands of years, the Okanagan people were self-reliant and well provided for through their own ingenuity and use of the land and nature. They lived united as a nation with a whole economy, travelling the breadth and depth of their territory, hunting and fishing, growing and harvesting, crafting and trading to wreak their needs. Since reading this chapter of the Okanagan people, I have well-educated a lot about these very fascinating people. I also confide if every culture was like the Okanagan people, our satellite would be a much peaceful, spiritual, and well respected place.
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